the other half of peace

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Posts Tagged ‘inclusion’

Leyman Gbowee, a woman who weaves peace

Posted by marilui on April 20, 2010

“Women are the ones that bear the greatest burden,” Leyman Gbowee says. “We are also the ones who nurture societies.”

By the age of 17, Leyman Gbowee had come to realize that “if any changes were to be made in society it had to be by the mothers.”

Leyman Gbowee was one of the founders and organizers of the Women in Peacebuilding Program / West African Network for Peacebuilding, and in March 2003 she became the spoke-person and leader of the movement.

Liberia had been ravaged by a decade long civil war: on a daily basis the country underwent violence, rapes, murders. Children soldiers were used by both sides, the depotic president Charles taylor and his opponents.

The courage and determination of about 3,000 ordinary women, Christian and Muslim working together, brought the civil war to an end. Lead by Leyman Gbowee women initially held workshops and devised slogans such as  “Women as strategic thinkers”, and “Women building bridges for reconciliation”. They stopped consulting their men and joined beyond their differences to establish peace.

Women dressed in white held signs saying: “We want peace”, organized sit-ins and other forms of resistance , went together to talk to warring leaders, until they brought the president Charles Taylor to meet with the rebels in Ghana, barricading them in a conference room. They used all sort of strategies, from declining to have sex with their men, to threatening to get naked in public, an act that would bring shame to their men, according to the Liberian mores.

“We stepped out and did the unimaginable” she says, “No one thought that we could sustain a protest fro two and a half years. No one thought that with all of the problems we had and little education we could challenge structures.” Thanks to their effort a peace accord was signed in the summer of 2003.

Listen to Leyman Gbowee speaking at the Tribeca Film Festival in 2008, about the award-winning documentary Pray the devil back to hell that depicts the Liberian women’s struggle. Hear the strength these women were able to summon.

After the war the women’s movement was active in the demilitarization efforts and in supporting Ellen Johnson-Sirleaf, who became  the president of Liberia, the first female president of an African country.

Ellen Johnson-Sirleaf, President of Liberia and Lyeman Gbowee

In 2005 Leyman Gbowee earned an M.A. in Conflict Transformation from Eastern Mennonite University in Harrisonburg, Virginia.

I think that Africa is a country rich in natural resources, but its most precious resource are the women. In spite of all the insults and the violence they had to undergo (in Liberia alone, 40% of the women had been raped in the course of the civil war), African women, represent the hope and the strength of the continent.

Leymah Gbowee’s remarks of on accepting the 2009 Profile in Courage Award, May 18, 2009.

Close your eyes and imagine a mother leaving her baby half dead by the roadside because she can’t stand to see that child died of hunger. Close your eyes and imagine a mother brutally raped and several objects inserted in her privates. Close your eyes and imagine a group of fighters with guns, betting on the sex of the child of a pregnant woman, and in order to find out who wins the bet, cutting her and taking the child out. Close your eyes and imagine a group of women in white, no shoes, … under heavy rain trying to push a group of world leaders with a statement that, “We too have a stake in this peace process,” being pushed back by security because they were security threats to these world leaders.

Open your eyes and then close your eyes and dream of a world where babies no longer die by the roadside, where women are no longer brutally raped with impunity, where the U.N. is going into villages to find women from rural areas to sit at the peace table, where President Obama goes to Liberia and says, “I want to consult with the rural women first.” Do you see that future? Read the rest of this entry »

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Hwæt! An erudite post.

Posted by marilui on April 5, 2010

I know. This might look unappealing and possibly boring to some people. Or snobbish. But this is not the only blog containing the Old English word Hwæt!, which is the first word of the poem Beowulf. In spite of all, I’m going to reflect about peace and women, which is the original inspiration of this blog.

A while ago I wrote  a dissertation on Beowulf. Beowulf is an epic poem written in Old English some time between the sixth and tenth centuries. It tells the story of a Scandinavian warrior, Beowulf. It come to us in only one manuscript from the tenth century, the Cotton Vitellius A. xv manuscript (British Museum). It is unknown who originally wrote, or sang, the poem, when, where, and even how. We don’t know if it was composed by a single author or by several, if it is the result of a combination of different ballads, or if it had various subsequent versions.

Women  in Beowulf, and other Anglo-Saxon texts, are called freoþuwebbe, Old English for “peaceweavers”. The queen Wealhþeow, wife of Hroðgar, king of the Danes, is called friþu-sibb folca (peace-pledge of the nations). According to a common interpretation the term indicated a woman married into a group from another, as a way to try to ensure peace among the two peoples. But the fascinating term ‘peaceweaver’ has somewhat negative implications. It can make us think of women as a commodity, exchanged in order to ensure some suspension of belligerence. Women as freoþuwebbe were indeed daring diplomats, willing to join a tribe perceived as hostile, to dedicate their life to this mission, which required remarkable talents and courage.

In  the poem Queen Wealhþeow is the cup-bearer. She acts as a hostess  offering the cup to  the host, Beowulf. She is characterized  as ”mindful of  customs” (613), ”of  excellent heart” (624;  this can also be  translated as ”mature  of mind”), and  “sure of speech”  (624). She  speaks to the king  and to Beowulf   in a confident way.   She is a weaver of peace in an  active way.  She tells to the warriors, and specifically to the hero Beowulf: “Listen, and obey” (1231), or as in the translation provided below: “The warriors
are united, the men drink deep, and they do my biding.”

Larry  M. Sklute, in his  analysis of the women  in Beowulf, says about freoþuwebbe: “Rather it is a poetic metaphor referring to the person whose function it seems to be to perform openly the action of making peace by weaving to the best of her art a tapestry of friendship and amnesty.” According to Stacy Klein the  role of queens in  early Germania was to  foster “social harmony  through active diplomacy  and conciliation.”

The  women in Beowulf – the powerful women; there is no mention of common women in Beowulf, only of queens and monsters – aren’t marginalized, they act with knowledge and grace. They have opinions and know how to express them and how to act diplomatically. They are elegant, eloquent, poised, authoritative, and contribute to peace in an active way.

Therefore, thinking of women as  peaceweavers is not  reductive; rather, it  is inspired by the  figures of ancient queens  depicted in such works as Beowulf, and it also an evocative image of the patience and skill and care the weaving of peace requires.
Wealtheow

Adaptation from the Old English version of Beowulf by Dr. David Breeden

The men laughed, the din
resounding, and the words
turned friendly.
Wealhtheow, Hrothgar’s queen,
came forth, mindful of kin,
adorned in gold to greet the men.
First she gave the cup
to the country’s guardian,
that one dear to his people,
biding joy in his beer drinking.
That king famous for victories
happily took the feast cup.
Then that woman of the Helmings
went round to each, young and old,
sharing the precious cup.
In proper time that ring-adorned
queen excellent in mind
brought the mead cup to Beowulf.
She greeted him, thanking
God that her wish had
been fulfilled, that finally
a hero had come who
she could count on
to stop Grendel’s crimes.

Spoke then the queen of the Danes:
“Receive this cup,
my dear lord,
giver of treasure.
Be in joy,
gold friend of men,
and speak to these Geats
with kind words
as men should do.
Be gracious to the Geats
and mindful of the gifts
you have from near and far.
A man said to me
that he would have
this warrior for a son.
Herot, the bright ring hall,
is purged. Give while you can
many rewards and leave
to your kin people and land
when you must go
to learn fate’s decree.
I know my nephew Hrothulf
will keep his honor
if you, king of the Danes,
leave this world earlier that he.
I know Hruthulf will remember
what we two wish
and the kindness we showed
when he was a child.”

Wealhtheow turned then
to the bench where her sons
were, Hrethric and Hrothmund,
children of warriors,
the youth together.
There the good ones sat,
Beowulf of the Geats
and the two brothers.
To him the cup was carried
and friendship offered in words.
Wound gold was kindly bestowed:
two arm ornaments, shirts
of mail, rings, and the largest
neck ring I have heard
tell of on the earth.

Music filled the hall. Wealhtheow
spoke before the company:
“Enjoy this neck-ring,
beloved Beowulf, young hero,
and use this armor, these
treasures of the people.
Thrive well, be known
for valor, and give kind
instruction to these two boys.
I will remember your deeds.
You have earned forever

the praise of men,
from near and far,
even to the home of the winds
and the walls of the sea.
Be blessed while you live, prince!
I wish you well with the treasures.
Be gentle, joyful one, to my sons.

In this place is each warrior
true to the other, mild
in spirit, an d faithful
to his king. The warriors
are united, the men drink

deep, and they do my biding.”

She went to her seat.
There was a choice feast,

men drank wine.
They did not know
that grim fate
would come to many nobles
after evening fell
and powerful Hrothgar
went to his house to rest.

(Chapters IX and XVII)

http://www.lone-star.net/literature/beowulf/beowulf5.htm

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